San Francisco Chronicle Top 100 Novels of the West
Author Info:
Dalton Trumbo
1905-1976
(American Booksellers Award for 1939)
The story of Dalton Trumbo & this pacifist classic is as entertaining as anything he ever wrote. After the Stalin-Hitler Nonaggression pact was signed, doctrinaire communists like Trumbo were ordered to oppose US entry into the war; the Nazis were suddenly allies of the Communists. So Trumbo penned this seemingly impassioned anti-war diatribe. However, as soon as Hitler invaded the Soviet Union, Party members were commanded to advocate immediate American intervention, so with Trumbo's connivance the book disappeared from print. Meanwhile, isolationists praised the book and tried getting Trumbo to join their movement. He not only refused them, he also turned their names over to the FBI. Once the war ended, the FBI & Congress belatedly turned their attention to the domestic Communist menace and Trumbo ended up being a member of the Hollywood Ten, when he refused to name fellow Party members in a fit of ne found moral virginity. Additionally, with America once again fighting against Communists, this time in Southeast Asia, Trumbo suddenly rediscovered the value of his novel and it returned to print. One hardly expects elevated levels of morality from a Communist, but the cynicism displayed by Trumbo was truly breathtaking.
The book itself is the story of a young American soldier of WWI awakening in a hospital and gradually realizing that he's lost his arms, legs, face, eyes and hearing. Trapped within the shell of his body, he flashes back to earlier scenes in his life and ruminates on why he ever marched off to war in the first place. The entire novel's viewpoint can be summed up in this extended passage:
He thought here you are Joe Bonham lying like a side of beef all the rest of your life and for what?
Somebody tapped you on the shoulder and said come
along son we're going to war. So you went.
But why? In any other deal even like buying a car or running an errand you had the right to say
what's there in it for me? Otherwise you'd be buying bad
cars for too much money or running errands for fools and starving to death. It was a kind of duty you
owed yourself that when anybody said come on son do
this or do that you should stand up and say look mister why should I do this for who am I doing it
and what am I going to get out of it in the end? But when a
guy comes along and says here come with me and risk your life and maybe die or be crippled why
then you've got no rights. You haven't even the right to say
yes or no or I'll think it over. There are plenty of laws to protect guys' money even in war time but
there's nothing on the books says a man's life's his own.
Of course a lot of guys were ashamed. Somebody said let's go out and fight for liberty and so they
went and got killed without ever once thinking about
liberty. And what kind of liberty were they fighting for anyway? How much liberty and whose idea of
liberty? Were they fighting for the liberty of eating free
ice cream cones all their lives or for the liberty of robbing anybody they pleased whenever they
wanted to or what? You tell a man he can't rob and you take
away some of his liberty. You've got to. What the hell does liberty mean anyhow? It's just a word
like house or table or any other word. Only it's a special
kind of word. A guy says house and he can point to a house to prove it. But a guy says come on let's
fight for liberty and he can't show you liberty. He can't
prove the thing he's talking about so how in the hell can he be telling you to fight for it?
No sir anybody who went out and got into the front line trenches to fight for liberty was a goddamn
fool and the guy who got him there was a liar. Next time
anybody came gabbling to him about liberty- what did he mean next time? There wasn't going to
be any next time for him. But the hell with that. If there
could be a next time and somebody said let's fight for liberty he would say mister my life is
important. I'm not a fool and when I swap my life for liberty I've
got to know in advance what liberty is and whose idea of liberty we're talking about and just how
much of that liberty we're going to have. And what's more
mister are you as much interested in liberty as you want me to be? And maybe too much liberty will
be as bad as too little liberty and I think you're a
goddamn fourflusher talking through your hat and I've already decided that I like the liberty I've got
right here the liberty to walk and see and hear and
talk and eat and sleep with my girt I think I like that liberty better than fighting for a lot of things we
won't get and ending up without any liberty at all.
Ending up dead and rotting before my life is even begun good or ending up like a side of beef.
Thank you mister. You fight for liberty. Me I don't care for
some.
Hell's fire guys had always been fighting for liberty. America fought a war for liberty in 1776. Lots of
guys died. And in the end does America have any more
liberty than Canada or Australia who didn't fight at all? Maybe so I'm not arguing I'm just asking.
Can you look at a guy and say he's an American who
fought for his liberty and anybody can see he's a very different guy from a Canadian who didn't? No
by god you can't and that's that. So maybe a lot of guys
with wives and kids died in 1776 when they didn't need to die at all. They're dead now anyway.
Sure but that doesn't do any good. A guy can think of being
dead a hundred years from now and he doesn't mind it. But to think of being dead tomorrow
morning and to be dead forever to be nothing but dust and
stink in the earth is that liberty?
They were always fighting for something the bastards and if anyone dared say the hell with fighting
it's all the same each war is like the other and nobody
gets any good out of it why they hollered coward. If they weren't fighting for liberty they were
fighting for independence or democracy or freedom or decency
or honor or their native land or something else that didn't mean anything. The war was to make the
world safe for democracy for the little countries for
everybody. If the war was over now then the world must be all safe for democracy. Was it? And what
kind of democracy? And how much? And whose?
Then there was this freedom the little guys were always getting killed for. Was it freedom from
another country? Freedom from work or disease or death?
Freedom from your mother-in-law? Please mister give us a bill of sale on this freedom before we go
out and get killed. Give us a bill of sale drawn up plainly
so we know in advance what we're getting killed for and give us also a first mortgage on something
as security so we can be sure after we've won your war that
we've got the same kind of freedom we bargained for.
And take decency. Everybody said America was fighting a war for the triumph of decency. But
whose idea of decency? And decency for who? Speak up and
tell us what decency is. Tell us how much better a decent dead man feels that an indecent live
one. Make a comparison there in facts like houses and tables.
Make it in words we can understand. And don't talk about honor. The honor of a Chinese or an
Englishman or an African negro or an American or a
Mexican? Please all you guys who want to fight to preserve our honor let us know what the hell
honor is. Is it American honor for the whole world we're
fighting for? Maybe the world doesn't like it. Maybe the South Sea Islanders like their honor better.
For Christ sake give us things to fight for we can see and feel and pin down and understand. No
more highfalutin words that mean nothing like native land.
Motherland fatherland homeland native land. It's all the same. What the hell good to you is your
native land after you're dead? Whose native land is it
after you're dead? If you get killed fighting for your native land you've bought a pig in a poke.
You've paid for something you'll never collect.
And when they couldn't hook the little guys into fighting for liberty or freedom or democracy or
independence or decency or honor they tried the women.
Look at the dirty Huns they would say look at them how they rape the beautiful French and Belgian
girls. Somebody's got to stop all that raping. So come
on little au' join the army and save the beautiful French and Belgian girls. So the little guy got
bewildered and he signed up and in a little while a shell hit
him and his life spattered out of him in red meat pulp and ho was dead. Dead for another word and
all the fierce old bats of the D.A.R. get out and hurrah
themselves hoarse over his grave because he died for womanhood.
Now it might be that a guy would risk getting killed if his women were being raped. But if he did
why he was only striking a bargain. He was simply saying
that according to the way he felt at the time the safety of his women was worth more than his own
life. But there wasn't anything particularly noble or
heroic about it. It was a straight deal his life for something he valued more. It was more or less like
any other deal a man might make. But when you change
your women to all the women in the world why you begin to defend women in the bulk. To do that
you have to fight in the bulk. And by that time you're
fighting for a word again.
When armies begin to move and flags wave and slogans pop up watch out little guy because it's
somebody else's chestnuts in the fire not yours. It's words
you're fighting for and you're not making an honest deal your life for something better. You're being
noble and after you're killed the thing you traded your
life for won't do you any good and chances are it won't do anybody else any good either.
Maybe that's a bad way to think. There are lots of idealists around who will say have we got so low
that nothing is more precious than life? Surely there are
ideals worth fighting for even dying for. If not then we are worse than the beasts of the field and
have sunk into barbarity. Then you say that's all right let's
be barbarous just so long as we don't have war. You keep your ideals just as long as they don't cost
me my life. And they say but surely life isn't as important
as principle. Then you say oh no? Maybe not yours but mine is. What the hell is principle? Name it
and you can have it.
You can always hear the people who are willing to sacrifice somebody else's life. They're plenty
loud and they talk all the time. You can find them in
churches and schools and newspapers and legislatures and congress. That's their business. They
sound wonderful. Death before dishonor. This ground
sanctified by blood. These men who died so gloriously.
They shall not have died in vain. Our noble dead.
Hmmmm.
But what do the dead say?
Did anybody ever come back from the dead any single one of the millions who got killed did any
one of them ever come back and say by god I'm glad I'm dead
because death is always better than dishonor? Did they say I'm glad I died to make the world safe
for democracy] Did they say I like death better than losing
liberty? Did any of them ever say it's good to think I got my guts blown out for the honor of my
country? Did any of them ever say look at me I'm dead but I
died for decency and that's better than being alive? Did any of them ever say here I am and I've
been rotting for two years in a foreign grave but it's
wonderful to die for your native land? Did any of them say hurray I died for womanhood and I'm
happy see how I sing even though my mouth ~ choked with
worms?
Nobody but the dead know whether all these things people talk a;bout are worth dying for or not.
And the dead can't talk. So the words about noble deaths
and sacred blood and honor and such are all put into dead lips by grave robbers and fakes who
have no right to speak for the dead. If a man says death before
dishonor he is either a fool or a liar because he doesn't know what death is. He isn't able to judge.
He only knows about living. He doesn't know anything
about dying. If he is a fool and believes in death before dishonor let him go ahead and die. But all
the little guys who are too busy to fight should be left alone.
And all the guys who say death before dishonor is pure bull the important thing is life before death
they should be left alone too. Because the guys who say
life isn't worth living without some principle so important you're willing to die for it they are all nuts.
And the guys who say you'll see there'll come a time
you can't escape you're going to have to fight and die because it'll mean your very life why they
are also nuts. They are talking like fools. They are saying
that two and two make nothing. They are saying that a man will have to die in order to protect his
life. If you agree to fight you agree to die. Now if you die to
protect your life you aren't alive anyhow so how is there any sense in a thing like that? A man
doesn't say I will starve myself to death to keep from starving.
He doesn't say I will spend all my money in order to save my money. He doesn't say I will burn my
house down in order to keep it from burning. Why then
should he be willing to die for the privilege of living There ought to be at least as much common
sense about living and dying as there is about going to the
grocery store and buying a loaf of bread.
And all the guys who died all the five million or seven million or ten million who went out and died
to make the world safe for democracy to make the world
safe for words without meaning how did they feel about it just before they died? How did they feel
as they watched their blood pump out into the mud? How
did they feel when the gas hit their lungs and began eating them all away? How did they feel as
they lay crazed in hospitals and looked death straight in the
face and saw him come and take them? I! the thing they were fighting for was important enough to
die for then it was also important enough for them to be
thinking about it in the last minutes of their lives. That stood to reason. Life is awfully important so if
you've given it away you'd ought to think with all
your mind in the last moments of your life about the thing you traded it for. So did all those kids die
thinking of democracy and freedom and liberty and
honor and the safety of the home and the stars and stripes forever?
You're goddamn right they didn't.
They died crying in their minds like little babies. They forgot the thing they were fighting for the
things they were dying for. They thought about things a
man can understand. They died yearning for the face of a friend. They died whimpering for the
voice of a mother a father a wife a child They died with their
hearts sick for one more look at the place where they were born please god just one more look.
They died moaning and sighing for life. They knew what was
important They knew that life was everything and they died with screams and sobs. They died with
only one thought in their minds and that was I want to
live I want to live I want to live.
He ought to know.
He was the nearest thing to a dead man on earth.
He was a dead man with a mind that could still think. He knew all the answers that the dead knew
and couldn't think about. He could speak for the dead
because he was one of them. He was the first of all the soldiers who had died since the beginning
of time who still had a brain left to think with. Nobody could
dispute with him. Nobody could prove him wrong. Because nobody knew but he.
He could tell all these high-talking murdering sonsofbitches who screamed for blood just how wrong
they were. He could tell them mister there's nothing
worth dying for I know because I'm dead.
There's no word worth your life. I would rather work in a coal mine deep under the earth and never
see sunlight and eat crusts and water and work twenty
hours a day. I would rather do that than be dead. I would trade democracy for life. I would trade
independence and honor and freedom and decency for life. I
will give you all these things and you give me the power to walk and see and hear and breathe the
air and taste my food. You take the words. Give me back
my life. I'm not asking for a happy life now. I'm not asking for a decent life or an honorable life or a
free life. I'm beyond that. I'm dead so I'm simply asking
for life. To live. To feel. To be something that moves over the ground and isn't dead. I know what
death is and all you people who talk about dying for words
don't even know what life is.
There's nothing noble about dying. Not even if you die for honor. Not even if you die the greatest
hero the world ever saw. Not even if you're so great your
name will never be forgotten and who's that great? The most important thing is your life little guys.
You're worth nothing dead except for speeches. Don't
let them kid you any more. Pay no attention when they tap you on the shoulder and say come
along we've got to fight for liberty or whatever their word is
there's always a word.
Just say mister I'm sorry I got no time to die I'm too busy and then turn and run like hell. If they say
coward why don't pay any attention because it's your
job to live not to die. If they talk about dying for principles that are bigger than life you say mister
you're a liar Nothing is bigger than life There's nothing
noble in death. What s noble about lying in the ground and rotting. What's noble about never
seeing the sunshine again? What's noble about having your
legs and arms blown off? What's noble about being an idiot? What's noble about being blind and
deaf and dumb? What's noble about being dead. Because
when you're dead mister it's all over. It's the end. You're less than a dog less than a rat less than a
bee or an ant less than a white maggot crawling around
on a dungheap. You're dead mister and you died for nothing.
You're dead mister. Dead.
Finally though, he is assigned a nurse who understands that he is tapping out Morse code with his head. His hopes soar as he imagines being released from the Hospital. But the doctors inform him that regulations forbid his release and he realizes that they can't allow the public to see him. He is the dirty little secret product of war:
And then suddenly he saw. He had a vision of himself as a new kind of Christ as a man who carries
within himself all the seeds of a new order of things. He
was the new messiah of the battlefields saying to people as I am so shall you be. For he had seen
the future he had tasted it and now he was living it. He had
seen the airplanes flying in the sky he had seen the skies of the future filled with them black with
them and now he saw the horror beneath. He saw a world of
lovers forever parted of dreams never consummated of plans that never turned into reality. He saw a
world of dead fathers and crippled brothers and crazy
screaming sons. He saw a world of armless mothers clasping headless babies to their breasts trying
to scream out their grief from throats that were cancerous
with gas. He saw starved cities black and cold and motionless and the only things in this whole
dead terrible world that made a move or a sound were the
airplanes that blackened the sky and far off against the horizon the thunder of the big guns and the
puffs that rose from barren tortured earth when their
shells exploded.
That was it he had it he understood it now he had told them his secret and in denying him they had
told him theirs.
Trumbo's audacity here is astounding, but his argument is inept and his metaphor inapt. First, the metaphor of this dying soldier as the new Christ bringing the message that nothing is worth dying for, is simply asinine. Christ, of course, is humankind's prime example of the belief that some things are worth sacrificing your own life.
Second, consider Trumbo's argument even briefly, and you will quickly perceive that it is internally inconsistent. If nothing is worth dying for then warfare makes perfect sense. When a malicious power attacks, you had better fight back or you will be dead. & nothing's worth dying for... Doesn't exactly hold together does it?
This is not actually even pacifism. On the contrary, the true pacifist believes that there is nothing worth killing for. You can't control the actions of others, only your own actions. You must decide not to take life, even at the expense of your own. I disagree with this, but it is a valid philosophy and many pacifists have shown extraordinary courage--Quakers who went to prison rather than go to war and Martin Luther King and the Civil Rights activists come to mind. This form of pacifism is noble and honorable, even if it is dangerous.
On the other hand, what Trumbo is really espousing is a slave philosophy. Carried to its logical conclusion, his argument is a call for men to cede freedom and submit to enslavement in order to preserve their own lives. But of what value is such a life? Thankfully, Trumbo and his Communist cohorts were defeated and we never had to find out.
Ultimately, this book is more interesting as a justification for the Blacklist, than as a statement about war.