Discipline is the basic set of tools we require to solve life's problems. Without disciple we can solve nothing. With only some discipline we can solve only some problems. With total discipline we can solve all problems.

What makes life difficult is that the process of confronting and solving problems is a painful one. [...]

Yet it is in this whole process of meeting and solving problems that life has meaning. Problems are the cutting edge that distinguishes between success and failure. Problems call forth our courage and our wisdom; indeed, they create our courage and our wisdom. It is only because of problems that we grow mentally and spiritually. [...]

Therefore let us inculcate in ourselves and in our children the means of achieving mental and spiritual health. By this I mean let us teach ourselves and our children the necessity for suffering and the values thereof, the need to face problems directly and to experience the pain involved. I have stated that discipline is the basic set of tools we require to solve life's problems. It will become clear that these tools are techniques of suffering, means by which we experience the pain of problems in such a way as to work them through and solve them successfully, learning and growing in the process. When we teach ourselves and our children discipline, we are teaching them and ourselves how to suffer and also how to grow.

What are these tools, these techniques of suffering, these means of experiencing the pain of problems constructively that I call discipline? There are four: delaying of gratification, acceptance of responsibility, dedication to truth, and balancing. As will be evident, these are not complex tools whose application demands extensive training. To the contrary, they are simple tools, and almost all children are adept in their use by the age of ten. Yet presidents and kings will often forget to use them, to their own downfall. The problem lies not in the complexity of these tools but in the will to use them.

For no matter how much we may like to pussyfoot around it, all of us who postulate a loving God and really think about it eventually come to a single terrifying idea: God wants us to become Himself (or Herself or Itself). We are growing toward godhood. God is the goal of evolution.

When I said that this was a terrifying idea I was speaking mildly. It is a very old idea, but, by the millions, we run away from it in sheer panic. For no idea ever came to the mind of man which places upon us such a burden. It is the single most demanding idea in the history of mankind. Not because it is difficult to conceive; to the contrary, it is the essence of simplicity. But because if we believe it then, it then demands from us all that we can possibly give, all that we have. It is one thing to believe in a nice old God who will take good care of us from a lofty position of power which we ourselves could never begin to attain. It is quite another to believe in a God who has it in mind for us precisely that we should attain His position, His power, His wisdom, His identity. Were we to believe it possible for man to become God, this belief by its very nature would place upon us an obligation to attempt to attain the possible. But we do not want this obligation. We don't want to have to work that hard. We don't want God's responsibility. As long as we can believe that godhood is an impossible attainment for ourselves, we don't have to worry about our spiritual growth, we don't have to push ourselves to higher and higher levels of consciousness and loving activity; we can relax and just be human. [...]

The idea that God is actively nurturing us so that we might grow up to be like Him brings us face to face with our own laziness.